Archive for the ‘Free Offer’ Category

From the Bunkers Beneath Liberty University – Limited Atonement and the Free Offer

April 9, 2009

As you may be aware, there is a secret Calvinist production studio hidden deep below Liberty University, where no one would think to look. From that production studio, one of our volunteers has presented a selection from John Murray on the doctrine of Limited Atonement and its interaction with the Free Offer of the Gospel. Sorry for the Ninja gear, but identities must be protected.

(Direct link to video)


Calvin on the "Free Offer"?

January 7, 2009

I found R. Scott Clark’s very brief post (link) puzzling. He asserts, “Yes, that’s right, Calvin said “offer” (not demand) as in “free” or “well-meant” offer of the gospel.” That’s a rather odd way of putting it.

a) Calvin obviously didn’t use English.

b) Calvin did use the Latin cognate word to our English word “offer.”

c) In this place, however, Calvin used the word “offer” as a verb, not a noun – much as it is used in WSC Answer to Question 31 or WCF VII:III (7:3).

d) It’s not clear whether RSC is aware of the controversy that exists over the use of the expression “well-meant offer” as contrasted to the Reformed doctrine of the freely offered gospel. If so, it is mischievous of RSC to suggest that Calvin using the word “offer” is Calvin taking a position on one side or the other of that controversy.

e) The fact that Calvin doesn’t (in the particular instance to which RSC points) use the word “demand” is inconsequential. Calvin naturally agrees with Paul who states that God “commandeth” all men everywhere to believe (Acts 17:30). Thus, even though we gospel preachers offer salvation to the masses, we do not necessarily refrain from preaching that it is men’s duty to repent of their sins and appropriate Christ’s sacrifice by faith.

I suspect that RSC just intended to tweak the nose of one or more of his regular readers who have a scruple against using the term “offer” because of its association (via the afore-mentioned controversy) with liberal tendencies towards synergism. I wish he wouldn’t do that.


What John Murray and I believe About the Atonement

December 11, 2008

Since a few folks have apparently been trying to present John Murray as though he were not a consistent, five-point Calvinist, I thought it would be valuable to provide a quotation from Prof. Murray, on the subject:

The criticism that the doctrine of limited atonement prevents the free offer of the gospel rests upon a profound misapprehension as to what the warrant for preaching the gospel and even of the primary act of faith itself really is. This warrant is not that Christ died for all men but the universal invitation, demand and promise of the gospel united with the perfect sufficiency and suitability of Christ as Saviour and Redeemer. What the ambassador of the gospel demands in Christ’s name is that the lost and helpless sinner commit himself to that all-sufficient Saviour with the plea that in thus receiving and resting upon Christ alone for salvation he will certainly be saved. And what the lost sinner does on the basis of the warrant of faith is to commit himself to that Saviour with the assurance that as he thus trusts he will be saved. What he believes, then, in the first instance is not that he has been saved, but that believing in Christ salvation becomes his. The conviction that Christ died for him, or in other words that he is an object of God’s redeeming love in Christ, is not the primary act of faith. It is often in the consciousness of the believer so closely bound up with the primary act of faith that he may not be able to be conscious of the logical and psychological distinction. But nevertheless the primary act of faith is self-committal to the all-sufficient and suitable Saviour, and the only warrant for that trust is the indiscriminate, full and free offer of grace and salvation in Christ Jesus.

There is more of value in the article, to be sure, such as this:

That the non-elect, those who do not become the actual partakers of salvation and are therefore finally lost, are not included within the scope of the redemption purchased by Christ, we may and must even from that which we have already quoted infer to be the teaching of the Confession. But it is interesting to observe that not only does the Confession imply this; it also expressly states it. “Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.” ( The Confession is using the phrases “redeemed by Christ” and “purchased redemption” synonymously. Here it is said that redemption by Christ or the purchase of redemption is for those who as a matter of fact are saved and for those only. It is exclusive of those who are not called, justified, adopted, sanctified, and saved. Redemption is defined not only extensively but exclusively.

If we may recapitulate then, the teaching of the Confession can be summed up in these three propositions. (1) Redemption is purchased for the elect. (2) Redemption is applied to all for whom it is purchased. (3) Redemption is not purchased for those who finally perish, for the non-elect.

Atonement is defined therefore in the Confession in terms of sacrifice, reconciliation, redemption, satisfaction to divine justice, discharge of debt, and states clearly that atonement thus defined is for those whom God hath predestinated to life, namely the elect. They are saved because Christ by his redemptive work secured their salvation. The finally lost are not within the embrace of that salvation secured, and therefore they are not within the embrace of that salvation secured, and therefore they are not within the embrace of that which secures it, namely the redemption wrought by Christ. It is just here that the difference between Arminianism and Calvinism may be most plainly stated. Did Christ die and offer Himself a sacrifice to God to make the salvation of all men possible, or did He offer Himself a sacrifice to God to secure infallibly the salvation of His people? Arminians profess the former and deny the latter; our Standards in accordance, as we believe, with Holy Scripture teach the latter.



%d bloggers like this: